For those who’ve been working doggedly to see the matter of the UFO Phenomenon grounded in the awareness of the general public, the focus has long been on political engagement. That is to say, the aim has been to have the government disclose what it knows about these mysterious flying objects and the occupants who pilot them. Beyond the exposing of the details of the secrets themselves, the sense has been that only an official announcement from a podium will be sufficient to move this topic solidly into civilization-wide acceptance.

That said, what has—paradoxically—worked in opposition to that goal, has been the nature of the data themselves. Said more plainly, the issue often comes down to the high strangeness that comes part and parcel with people’s interactions with the anomalous phenomena. Simply put, these “inconvenient details” stretch credulity, and thus work against the hope of seeing official acknowledgement followed by societal engagement.

Here though, we should offer a clarifying qualifier. These elements of high strangeness—often bordering on apparent absurdity— only stretch credulity in Western circles. In other contemporaneous societies, as well as in Shamanic and indigenous societies of the past, these elements aren’t at all objectionable. They are, in fact, welcomed within a much more multidimensional model of relational reality.

Even as some disclosure advocates work to sanitize some of the data—so that the overarching Phenomena has a better chance of seeing official acknowledgment and engagement—people within Western society continue to experience the phenomena themselves; in all their inconvenient, paradigm-shattering, discombobulating glory. And this is resulting in what one might call a revolution of sorts, but one bubbling up from below, rather than descending from on high.

This of course includes—not just highly strange UFOs—but every experiential element that refuses to play by the rules of reductionistic materialism. Here I’m also speaking of elements such as synchronicities, altered states, psi phenomena, etc.. Because these elements are being both experienced and documented, they are playing a transformative, grassroots role in steering Western perspectives along more shamanic lines, even without acknowledgment from the ivory towers of our civilization.

What some particularly astute observers have asked is: is this perhaps by design? Is this an end-goal of the enterprise itself, to drop bread crumbs along the way so that a wayward civilization is able to find its way back into a more balanced understanding of its place within the interactive whole? This is a compelling argument; one deserving of a closer examination of just what’s involved. And that’s precisely what we’ll endeavor to do in this the 116th episode of the Point of Convergence podcast.

While the notion of extraterrestrial life has long captivated the public imagination, certain expectations regarding how such life might interact with us have also proven problematic. Primarily that’s because, being the stubborn species we are, when data doesn’t conform to our expectations, we tend to either ignore it, explain it away, or assume it has been gathered incorrectly, or is even the result of fraudulent reporting. This issue has been paramount in the matter of the modern UFO Phenomenon, because many elements of the reports that have arisen from eye-witness testimony contain elements that stretch our expectations – often to the breaking point and beyond.

A term that has been put forward to explain the various elements that stretch our expectations of how sophisticated non-terrestrial intelligence would interact with us – even to the point of defying rational understanding altogether – is “high strangeness”. Here we see crossover into another domain, that of general paranormality. Now while we modern Westerners would like to keep these bodies of data completely separate – after all, why would extraterrestrials act in ways that are reminiscent of apparitions and poltergeist phenomena, or so the conventional thinking goes — the reality is that these two kinds of data seem to regularly co-arise in people’s experience. And that being the case, it would be unwise to let our pre-existing biases prevent us from seeing linkages that clearly exist in the raw data itself.

Speaking of crossover between domains that tend to be kept distinct in our modern notions of how reality works, we also see startling parallels between the UFO Phenomenon and humanity’s most ancient expressions of religion – collectively referred to as “Shamanism”. The most glaring similarities arise in the experience of reality people report in both Shamanistic journeys, and encounters with supposed “aliens” during contact experiences reported as part of the modern UFO Phenomenon. In both cases people report experiencing the encounter in a seemingly alternate realm or non-ordinary state of consciousness. The question then emerges, pertaining to the UFO Phenomenon, if these really are “space aliens” – that is, physical beings arising from some distant star system – then why would the encounters involve so much overlap with the visionquest encounters reported in Shamanism?

While one can certainly attempt to explain away these parallels in the bodies of data, a more open-minded, objective, and sincere perspective might very well land on the notion that these clues are telling us something fundamental about the nature of reality itself; something that seems to inevitably lead towards a reframing of what it means to be a sentient life form living in a supposedly “physical” universe, as defined under the dictates of scientific materialism. But what precisely is the nature of the overlap between domains/topics such as Shamanism and experiences that fall within the modern UFO Phenomenon, and where might the implications of these alignments lead us? These are the mind-stretching and paradigm-collapsing matters we’ll seek to delve more deeply into, in this, the 96th episode of the Point of Convergence podcast.