Since the dawn of what has come to be colloquially referred to as the modern UFO Phenomenon, two very divergent aspects have emerged to create a situation that appears—on the face of it—utterly irreconcilable. On the one hand, this phenomenon is supported by evidence gathered in what we call “the real world”, that is to say “physical reality”. This evidence includes radar returns, electromagnetic effects, soil traces, multiple, independent witness accounts, biological effects on witnesses, photographic and video evidence, and more.

On the other hand, the testimony of those who have apparently interacted with this Phenomenon suggests an experience that defies our very understanding of what can be “real”. These elements include: precognition of future events, memories from lifetimes beyond this one—including as forms not exclusively human—the encountering of spaces that seem much larger from within than without, movement through the environment sometimes with the body, and sometimes without, etc.

Another key component that arises not just in the Contact phenomenon, but also in near-death experiences, is the uncanny sense that what we call “the real world” is somehow less “real” than the modes of existence or states of being in which these so-called “non-ordinary” experiences occur. And let us be clear: if we are to take these accounts at face-value, it would appear that what we have long referred to as “the real world” is actually subsidiary to one or more subsuming realms, and that even what we refer to as “the self” is actually a truncated and fractional expression of a much more dynamic, multifaceted identity that exists outside of spacetime altogether.

Speaking of space and time, also particularly pertinent here is the paradoxical and perplexing way that certain notions expressed in what are referred to as the archetypes, and in astrology, seem to comport—with a confounding degree of precision—with the unfolding of our actual experience of reality, giving rise to prickly questions about determinism and free will. Indeed, these apparently pre-existing patterns of manifestation—that point to an underlying symbolic geometry—call into question the very naturalistic assumptions that are at the core of physicalism, the present dominant paradigm widely ascribed to within Western civilization.

All of this so-called “high strangeness” converges to point to a deeper truth that is truly astonishing: namely that the experiences of our lives are not arising either as real or symbolic (as in our long-standing distinction between the reality of waking vs. dream states), but rather as—simultaneously—both. And yes, not surprisingly, this has profound implications regarding the nature of the self, and the nature of existence. These are precisely the paradigm-shattering, mind-expanding matters that we’ll seek to engage with in this, the 115th episode of the Point of Convergence podcast.

For almost as long as human beings have been attempting to document and study what is often collectively termed “high strangeness”, it has been assumed that various phenomena should be studied separately, as distinct fields of inquiry. Thus, when researchers wanted to conduct research and/or look for evidence suggesting human consciousness could survive bodily death, they would do so by isolating factors only related to that particular inquiry.

And if, for instance, another group of researchers wanted to investigate the psychic and personality effects brought on by supposed contact with non-human intelligence, they would proceed by only considering factors related to that narrow field of study. It was assumed this was the best way to proceed, so as to tease out data that was already difficult to ascertain – because these kinds of phenomena tend not to be easily reproducible under laboratory conditions.

However, almost by accident, when data was compiled and looked at as a whole, it was discovered that various – presumably unrelated forms of high strangeness – seemed to correlate with each other somehow. That is to say, a person who’d experienced one form of high strangeness was much more likely than, say, a random person from the general population (what one might consider “the control group”) to have experienced other forms of “paranormal” phenomena as well.

Interestingly and tellingly, this curious and surprising result has persisted, even with rigorous controls in place to ensure other artifacts aren’t creeping in to corrupt the data. And, as a result, a new paradigm has emerged – one so new that we’re still really getting acquainted with questions around how one might study this apparent connection, and what the implications might be in terms of our framing of ultimate reality.

Sometimes, even beyond this astonishing correlation point in the data, these various anomalous phenomena manifest in the same single experience. That is to say, not only is person A more likely than a person from the general population to have experienced two or more seemingly distinct forms of high strangeness, but sometimes these paranormal effects are observed/experienced in the very same event!

One such example of this kind of mind-boggling event — reported on numerous occasions – by unrelated individuals, is an experience where contact with non-human, apparently alien intelligence, also involves contact and interaction with deceased individuals from that person’s life. Yes, indeed. People sometimes experience meeting the Others, as they’re often called, as well deceased loved ones, in the very same encounter.

This apparent point of convergence between what were previously assumed to be completely unrelated forms of anomalous phenomenology, is as mind-bendingly confounding as it is utterly fascinating. And of course, the exploration of interrelated modalities such as these is ideal fodder for a podcast just such as this!

An exploration of these kinds of encounters, as well as a consideration of the astonishing implications that arise as a result, are the topic of this, the 16th episode of the Point of Convergence podcast.

In this inaugural episode of the Point of Convergence podcast, ExoAcademian discusses how ufology: the study of UFOs and the Phenomenon, really belongs within the scope of a much larger question, addressing the very nature of reality itself. And this is because UFO sightings and contact with non-human intelligence share certain core features of “high strangeness” seen in related topics such as remote viewing, near death experiences, out of body experiences, PSI contact, sightings of apparitions, and more.