In recent times, considerable focus has been on the march towards some form of official UAP disclosure. Throughout that period, momentum has been arising from congressional attempts to surface information in light of intelligence gathered within various branches of the military and the intelligence community; that is to say, based on data and assessments from within “the government” itself.

Based on this government-centric approach, one might come to the illusory conclusion that this is the only real source of information available; the main repository or “raw data”, if you will. In reality, nothing could be further from the truth. While many assume the only way ufology will gain traction in the mainstream is if and when government makes some sort of official acknowledgement of the data they have amassed over the decades, myriad compelling and dara-rich reports already exist in the public at large.

A key – but often underrepresented and under-discussed – component of that data available within the public domain, arises from people of indigenous descent. These peoples, often also referred to as First Nations, or more colloquially, within the United States, as “American Indians”, have a remarkably deep and diverse lore pertaining to these matters. And this lore not only touches on a plethora of encounters with non-human and non-conventionally human intelligences, over many generations, but it also speaks to a self-understanding of origins, related to these very so-called “star people”.

Part of the challenge in having these reports considered as part of our ongoing data gathering efforts has been that these peoples, so often marginalized in the mainstream, have been reticent to share their accounts with the public at large. This is where Dr. Ardy Sixkiller Clarke’s legacy comes in. She is both a university professor and herself of Cherokee/Choctaw descent. And this has provided her unique access to these underrepresented peoples. Furthermore, Clarke has dedicated years of her life to visiting these various tribes, in both North and South America, and diligently recording their accounts for posterity’s sake.

What’s fascinating about Clarke’s work is not just how vast a body of data it is, but also how incredibly diverse it is. Her work, perhaps more than any other researcher of recent memory, uncovers just how many different forms of non-human and – just as importantly – non-conventionally-human intelligences appear to be in our midst; even teasing the possibility that some of those non-conventional life forms have relationships (and perhaps even genetic links) with particular ethnicities amongst the present Earth population. And these are precisely the fascinating and consequential matters we’ll seek to engage with in this, the 109th episode of the Point of Convergence podcast.

As our society begins to host dinner-table conversations around the reality of non-human intelligences co-occupying our space here on and around planet Earth, certain assumptions are inevitably being applied before even a single word is spoken. On previous episodes of this podcast we’ve discussed how the notion that these beings are extraterrestrials, that is to say – “space aliens” – has been one of the most frequent assumptions applied.

Even today, that continues to be the case, because the other origin hypotheses that had been floated; namely interdimensional, extradimensional/celestial, cryptoterrestrial, ultraterrestrial, extratempestrial, etc, are really only being bandied about within the dedicated ufological community. We (those who are part of that community, that is) know, of course, that it is the data themselves that lead people to these other possibilities; but Joe and Jane Public just are not there yet. They’re still parsing along the lines of the headline grabbing: “we’re not alone, and they’re here!”

As it turns out, though, that pre-assigned notion as to origins is just one of a whole host of assumptions regularly being applied to this matter of the UFO Phenomenon. And again, for those of us intimately familiar with this topic, we know full well that the many of the other assumptions being applied are equally as either questionable, or fully outdated, in light of the decades–and many would argue, even centuries or even millennia-long–data at our disposal.

While those who’ve been in this field the longest–the true “lifers”–if you will, are no doubt cheering the entrance of mainstream academia into the mix in recent years, I would caution that this segment of our society is bringing its own set of pre-existing assumptions to the table as well.

And, again, some of those assumptions just don’t play well with this data. And in our race for conventional recognition, we should be careful to not sell the process short, because academia, too, will have its understanding stretched (to say the very least) by the nature of this data.

This same is true for religious adherents of one form or another. The fact that this data does seem to include what we might call “spiritual overtones” often leads this religiously-affiliated segment of our civilization to the conclusion that this puts the UFO Phenomenon data firmly in their worldview camp, leading them to gleefully proclaim that this shows that they’ve been “right all along”. In both these cases (for those academically and/or religiously inclined), the problem arises in their assumption that the interpretive grid they have at their disposal is generally sufficient to make sense of this anomalous data, and that all they need to do now is slot various data points into various categories of pre-agreed meaning.

Simply put, that will not work. I tend to agree with Peter Levenda’s contention here, suggesting that what this data really asks us to do is consider our reality models from the perspective of the Phenomenon, and not the other way around. The question then becomes: as we do this, just how far afield will this take us? And what elements of our various pre-existing conceptual models will be left standing when we’re done?

And what alternatives might we tentatively put in their place? And these are precisely the issues we’ll seek to engage with in this, the 108th episode of the Point of Convergence podcast.

As we speak, both within ufology and within the segments of the political and public spheres that are beginning to wrestle with this enigmatic topic, we are seeing ongoing debate about how much the intelligences behind what we colloquially refer to as “the Phenomenon” should be framed as a threat–or at least a “potential threat”–or not. Some argue “better safe than sorry”, in lobbying for an approach that assumes this is a threat until proven otherwise.

As we delved into in the last episode of Point of Convergence, much of that particular argument leans on the notion that we have pretty much zero understanding as to the intent of these non-conventional others. But, as I pointed out in that episode, the wealth of experiencer testimony at our disposal would suggest otherwise, for within that extensive body of data we see consistent messages provided by these non-human others to the human beings who have interacted with them.

But even beyond this particular matter, which is already controversial because it ventures into questions around what kind of data should be considered “legitimate” and “trustworthy” or not, the lore we just referenced goes well beyond offering potential answers to the question of whether or not this amounts to a threat or not, even touching on ultimate matters such as the nature of reality, and even an alternate history regarding human origins.

What is perhaps most challenging of all to our secular, and still largely physicalist (that is to say reductionistic materialist) Western civilization, is notions that arise in the experiencer data that speak to what might best be called “spirituality”. This challenges our typical conceptions because most see this entire matter as involving technology and a potential clash of space-faring civilizations, not one delving into ultimate meaning and the evolution of souls. And yet, that is indeed where this body of data goes, which perhaps only adds fuel to the fire, in terms of why this lore is not taken as legitimate by the powers-that-be.

If experiencer lore stretches our expectations regarding what the UFO Phenomenon is even ultimately about, in what precise ways does it do so? And how do these elements in particular make our contemporary meaning-making machine uncomfortable? And how might the ignoring of those elements, simply because they are unexpected and inconvenient, potentially create a scenario where we miss the forest for the proverbial trees? These are precisely the issues we’ll seek to gain clarity around in this, the 107th episode of the Point of Convergence podcast.

Even as our modern mainstream society begins to grapple with the notion that non-human intelligences of a sophisticated nature are in our midst, piloting remarkably unconventional, and beyond next-gen technological craft, there is still a key component of this cultural conversation that is missing: and that is the consideration of the testimony of those who’ve apparently already encountered these very intelligences. Now, if one were unfamiliar with experiencer lore, one might conclude that we have almost zero understanding as to the intent of these various non-human others. In fact, this is basically what some, otherwise well-meaning, pro-disclosure advocates, have publicly stated – that we have no idea as to why they’re here, or what they want.

But if and when one does pay attention to said experiencer lore, it quickly becomes evident that nothing could be further from the truth. Now, does that mean that we should take everything said in these circles at face value. Certainly not. We still want to apply standard witness credibility criteria to these statements. And we also want to look for the aspects of the testimony that represent the greatest consensus. But to ignore this testimony altogether is not only unwise – after all, wouldn’t we want to hear what has been reportedly said to those who’ve interacted with these beings? – but it’s also inaccurate/inauthentic, because it lets those new to the conversation believe that this is a complete unknown, which only adds to fear states that are already driving far too much of our contemporary societal dialogue.

When one does pay attention to experiencer testimony, it becomes clear that these beings have been speaking pretty pointedly to some very specific issues. One element that is brought up frequently is that we as a species have lost touch with our connection to the planet, and even more overarchingly, to the larger cosmic community of which we are all a part. Furthermore, not only is that disconnect unfortunate, but it is also highly consequential, because it is that misunderstanding that is giving rise to the very existential threats we are now facing as a collective.

But beyond even these clearly and regularly stated messages, part of the communication also frequently touches on how we’ve lost touch with our most essential nature: a nature that stretches beyond the parameters of this one individual lifetime. In fact, it’s made clear by many of these non-conventional beings that this loss of context is driving us into a kind of individual and collective madness, one where we let pursuits like materialism become the orienting principle of our lives, even when that dogged pursuit begins to devolve into disease in our collective consciousness, reflected in, among other things, ecological disaster and frayed human mental health.

Of course, much of this speaks to the notion of “journeys of souls” and even of “soul contracts”. And, if that’s the case, what does this say of the nature of these beings? Are they “spiritual” figures, or “biological ones”, just like us? Of course, that false dichotomy is at the very heart of our present conundrum. Just who are these beings? And how does their very nature, and even their technology, tend to collapse our present paradigm? And how does the potential of that very collapse serve as the seed for a new way of being; one that restores the relationships we’ve so deeply fallen out of alignment with? These are the ultimate matters, both technological and metaphysical in nature, that we’ll seek to engage with in this, the 106th episode of the Point of Convergence podcast.

While modern ufology has been a component of our cultural zeitgeist for decades and decades now, during much of that time it has generally been seen as a matter for astrophysicists and aviation experts. While ground-breaking researchers such as Jacques Vallee, John Keel and J. Allen Hynek, as early as the 1970s, suggested the anomalous and highly strange nature of the data takes us well beyond that kind of conventional inquiry, even today, the mainstream still tends to think of UFOs (now monikered as UAP) and NHI – the fancy new name for what we use to call “aliens”, as involving interstellar travelers arriving at Earth in sophisticated spacecraft.

For many, especially in still physicalist-centric Western civilization, this kind of enterprise represents, at least in potentia, a new kind of contact, and a new possibility for communication that takes us beyond what we’ve been limited to amongst our own species over the milenia. But, here again, the data – when one actually looks squarely into them – take us well beyond that notion. And that’s because – contact – and specifically contact with apparently non-human and non-conventionally human intelligences – has supposedly already been happening. The varieties of contact technologies or modalities that have meditated this non-ordinary kind of communication include mediumship/channeling, shamanic journeying, CE-5/HICE, dreams, psychedelics, and even fever states.

In other words, the issue seems to be not one of needing to wait for interstellar travelers to arrive to finally give us this opportunity, for it’s been available to us all along, with some cultures and people groups being more privy to this fact than others. Interestingly, these various modalities of contact and communication also seem to be possible regardless of what would seem to be the expected language and even species-specific differences. And that’s because mind-to-mind communication, known in parapsychological circles as telepathy, seems to be the general rule rather than the exception in these endeavors, thus bypassing the need for translation of written and spoken languages altogether.

But of course, these startling revelations raise further questions: if the issue is not one of needing to wait for interstellar travelers to arrive via superliminal (that is, faster than light) travel, then how exactly is this contact and communication happening? Have they been here – in our so-called “physical” space – all along? Or does the nature of this contact suggest space, and for that matter, time, is simply not what we’ve long assumed? How is it that these various contact technologies are able to connect us with alternative forms of sophisticated sentience, and what do they have in common that makes them effective? These are the captivating and consequential matters we’ll seek to engage with in this, the 105th episode of the Point of Convergence podcast.

Beginning with the revelations that arose in a now famous 2017 New York Times article titled “Glowing Auras and ‘Black Money’: The Pentagon’s Mysterious U.F.O. Program”, and further brought to light with the allegations made by former military insiders like Luis Elizondo and David Grusch, the general public is being slowly acclimated to a reality that those of us who are part of this community have long known to be the case: non-human intelligences and their technological marvels have been (and continue to be) in our very midst.

Still, for those of us who regularly dive deep into these murky (but often exhilarating) waters, we know that these revelations – as startling as they are to the average Joe and Jane on the street – are really just the beginning. And that’s because, simply put, there are numerous elements of human experience that simply don’t play well with the prevailing paradigm that rules in Western civilization – at least at present. These elements include out of body experiences, near death experiences, psi phenomena, synchronicity, contact with supposed deceased loved ones, and time slippages. And that’s just for starters.

Not only do these elements that have historically been forced to the fringes of polite conversation stretch the mainstream’s understanding of what’s possible, they also call into question the very maps we’ve so confidently crafted to make sense of what’s real altogether. For instance, when it comes to the matter of dealing with sophisticated, apparently non-human intelligences (ie. aliens), not only do we have the matter of the DoD allegedly housing the recovered craft and even the cadavers of non-human life forms – life forms that are decidedly biological, just like us – also on the table are the credible accounts of a host of other kind of non-conventional encounters.

Truth be told, there is a considerable body of data pointing to encounters with beings that are better described as ethereal, though – importantly – no less “real”. These beings are described by people from different walks of life in such consistent ways that they seem to claim just as much “real” and independent existence as we do. Other life forms that people encounter are perhaps better described as quasi-physical, and still others seem to navigate between these different domains like we might move between different rooms of a house.

Furthermore, human beings sometimes find themselves acting outside of their own bodies – and even outside of this 3D “physical” construct altogether – interacting with alien beings of various sorts and sometimes even with their own supposedly deceased loved ones in the process. The beings encountered also seem capable of moving human consciousness in ways that sometimes include the physical body, and other times do not. In short, what’s being highlighted here is the untenable nature of the physicalist paradigm altogether.

But all this being the case, how are we to proceed? If our modern maps have been exposed as – at best – approximations reflecting only one tiny corner of a much more expansive territory, how are we to make our way forward? And how can we reconcile the seemingly illusory boundaries between the living and the dead, sleep and waking states, and physical and ethereal realms? This all amounts to some pretty ambitious inquiry. But these are exactly the matters that we’ll seek to engage with in this the 104th episode of the Point of Convergence podcast.

When we take the time to look back at the history of the UFO phenomenon in popular culture, perhaps no book has had an impact greater than Whitley Strieber’s groundbreaking 1987 work Communion. This was a book that, on the one hand, caught the world by surprise, depicting shocking, discombobulating encounters with beings of a decidedly otherworldly nature, despite the fact that the experiences seemed to be happening – at least partially – very much in physical reality, and were experienced not just by Strieber, but also by his family and by guests to his cabin in upstate New York.

While shocking in its claims, one can easily make the argument that the reason the book had such an impact on popular culture is related to the fact that so many people resonated with the material within, and – even more pointedly – with the now iconic cover of the book, depicting what has since become known as the quintessential “grey alien”. The being depicted on the cover of Communion was not only provocative, but also – to many thousands of people around the world – strangely familiar. Of course, the question that inevitably arises from this fact is: why?

Were these memory fragments suggestive of a reality where untold numbers of human beings were being abducted in a similar manner to Strieber? And, if so, what did this mean of the nature of the apparently extensive enterprise these beings were in the midst of conducting? Perplexingly, while elements of the encounters seemed to be happening in something like an alternate state of consciousness or in an alternate, ethereal realm, other elements, involving medical examinations and the extraction of reproductive, genetic material, seemed suggestive of a much more “down to earth” purpose, perhaps involving the hybridization program that has become such a lynch pin of our contemporary understanding of the Phenomenon.

These questions were of paramount importance in 1987 when this book was first unleashed upon the world. Since then, the significance of the material has only become even more pressing – as many of the future visions experiencers like Strieber had then have seemingly come to pass, suggesting we are even closer to some consequential turning point in human history; a moment these beings spoke so pointedly about. Because, to be clear, the encounters did involve warnings; warnings that seem particularly prescient in light of how things have unfolded in human civilization since the time of Strieber’s initial encounters.

And, importantly, the messages have not stopped being communicated. Even during a recent series of conversations I had with Mike Masters, chief proponent of the so-called Extratempestrial Hypothesis – the notion that some of these beings are our very own descendants from some future point in humanity’s evolutionary trajectory – additional elements became clear, aided by synchronistic events suggesting these overarching intelligences are not only able to defy our understanding of physics, but sometimes even able to orchestrate an ordering of the very events of our lives.

But to what end? And in preparation for what? Who are these beings, and how are their efforts to not only interact with us, but to chart a new evolutionary path forward, related to the events arising in our midst even as we speak; events that threaten our very place on the planet as we have known it? These are just a few of the questions we’ll seek to engage with in this, the 103rd episode of the Point of Convergence podcast.

Seeing the matter of UAP, or, as they have more traditionally been named: UFOs, unidentified flying objects, move through the halls of Congress, apparently towards some kind of official government disclosure, one might assume that what we’re dealing with is the rather clear cut matter of alien beings arising from elsewhere in our vast galaxy, visiting us in their sophisticated nuts and bolts spacecraft. Many assume this is the logical starting point based on what we think we know of the frontiers that are yet to be explored by our modern species.

However, if one pays close attention one notices the peculiar matter of the fact that these beings are referred to in official government documentation, specifically the so-called Schumer amendment, as “non-human intelligence”. No mention of the term “extraterrestrial” or “alien” can be found. Many have speculated that this is because the nature of these beings is perhaps more exotic than our sci-fi tropes would have us believe.

In truth, the exotic nature of this matter of the UFO Phenomenon goes far beyond simply the origin of the beings themselves. For if one spends any amount of time studying the nuances of this Phenomenon, it becomes clear that some very peculiar goings-on are seemingly baked-in to the entire enterprise. The term “high strangeness” has been coined to encapsulate the many aspects that are peculiar, mind-bending, and sometimes even apparently absurd.

In fact, the ways experiences with this Phenomenon tend to stretch – in cognitively uncomfortable ways – our very notions of what we think even can happen in a rational universe, are so frequent, and so seemingly impossible, that many have wondered if this is telling us that our conventional model of reality is, simply put, just wrong altogether. If these incidents of high strangeness are “real”, then how can our model be sufficient to account for what can arise in our material universe?

And to that point, in light of the bizarre nature of these experiences, is it even accurate to see the stage we traipse upon as a “material universe”, at all? In other words, does the very mind-bending nature of these experiences suggest that perhaps this is exactly where we should look for the locus of reality itself: in mind? And are these events arising from the machinations of our individual minds, a collective mind, or some combination of the two? These are the matters we’ll seek to explore in this, the 102nd episode of the Point of Convergence podcast.

When it comes to the intelligences behind the UFO Phenomenon, a certain group of repeating players tend to draw most of the attention. These commonly referenced groups include the greys, the nordics, the reptilians and the mantis types. And while there are a considerable number of accounts that do indeed refer to these particular beings, this can sometimes lead to the erroneous conclusion that they represent the sum total of the NHI we are dealing with.

The truth is, when one peruses the full breadth of the experiencer literature, it becomes clear that a plethora of alien beings are actually encountered. And even within the types that resemble the most commonly referenced, there seem to be numerous nuances in their appearance and behavior, only further complicating the picture, suggesting perhaps both species, subspecies, as well as factioning.

While it is a human tendency to prefer concise – that is to say “manageable” – answers, especially when it comes to an exploration of the unknown reaches of our knowledge, we should be careful not to reduce the complexity encountered in order to simply lighten “cognitive load”. I would suggest a more helpful response would be to embrace the rich diversity represented in the many types of non-human intelligences that we, on occasion, seem to cross paths with, even if this does require a significant upgrade in our understanding of the complexity of our cosmic environment.

To this point, in today’s episode we’re going to be making our third trek into the stellar work of Ardy “Sixkiller” Clarke, an academic of Native American descent who’s contributed greatly to our collective awareness of these various forms of non-human intelligence. Our collective knowledge of the variety and nature of these beings has been greatly aided through Clarke’s dedicated, tireless, and methodical cataloging of the many kinds of beings encountered specifically amongst people of indigenous descent.

Do certain kinds of apparently alien beings tend to interact with specific types of human people groups? And, if so, do these data points perhaps represent overarching patterns – providing hints even in regards to differing human origins? To that point, how should we make sense of the claims of descent from such beings, which are so often part of indigenous cultural lore?

It is the expansive and unique work of people like Ardy “Sixkiller” Clarke that helps us to begin to address just such questions. Just how wide-ranging are the alien types encountered? And where do these various types fall within the spectrum of consciousness development, respectively? These are just a few of the questions we’ll seek to engage with in this, the 101st episode of the Point of Convergence podcast.

In our modern, technologically sophisticated world, it is something of a wonder that a medium such as the podcast continues to thrive. When podcasts first began to emerge in the new era of mini audio devices known as iPods (which speaks, of course, to the origin of the name), many saw them as a nostalgic throwback to the era of radio plays, before even the advent of television. The fact that the podcast medium continues to hold its own, even well into the 2020s, suggests there is something deeply enduring about the experience of tuning into real human voices, in order to feel an authentic human connection.

For me personally, it has been a profoundly rewarding experience to build that connection with a dedicated podcast audience that feels very much like a kind of extended family; a tribe, if you will. And as we make note of this, the 100th episode of Point of Convergence, I think it bears pausing for a moment to celebrate not only this milestone in the life of the podcast, but also the human journey we all share, one that draws each of us to this mysterious collection of topics centered around anomalous – and therefore extraordinary – experience.

Truth be told, what you have primarily witnessed over these many episodes is my own indulgence of curiosity. For it is primarily questions, rather than answers, that have driven this quest; one centered around both hard and incontrovertible data, but also an intuitive sense that the world we are all a part of is made up of so much more than what we’ve been led to believe in our conventional, reductionistically materialist society.

To mark this turning over into the triple digits, I plan to make this episode partly a retrospective of sorts, one in which I take some time to look back at the meandering – but also synchronistically orchestrated – path that has brought us here to episode 100. What lessons have been learned along the way in exploring the so-called UFO Phenomenon and related topics? And how might some additional but associated notions – such as that of a hologram, or a “holomovement”, which we’ll delve into today – help shed further light not just on the anomalous, but also on the ultimate nature of reality itself? These are the particular questions we’ll seek to indulge in this, the 100th episode of the Point of Convergence podcast.