One thing that each of these moments had in common, of course, is that they each had to do solely with the matter of UFOs and aliens – now rebranded UAP (unidentified anomalous phenomena) and NHI (non-human intelligence). In other words, the people tending to enter the conversation following these key inflection points, really had no idea what a gateway drug – if you will – that UFOs and aliens often end up proving to be.

The gateway leads, of course, as all of you who’ve been on this journey with me for some time now know – to deeper matters having to do with not only who they – these Others are – but who we are, and indeed to the nature of reality itself. That is to say, the High Strangeness that is part and parcel of this phenomenon is, as they say, a feature, not a bug. Some have even ventured so far as to say that the phenomena themselves are manifesting as they do precisely to force us into new ways of thinking about all that’s possible, and all that is.

Of course, for those looking with a keen eye, this venture into new models of reality is not confined to ufology. Yes, the bizarre, perplexing, and sometimes even absurd nature of the UFO Phenomenon does lead people down some peculiar avenues in order to make sense of it, but as it turns out, empirical research being done in distinct but converging fields of research – fields such as physics, astronomy and neuroscience – is leading investigators in those fields into similar trains of thought.

One notion that has arisen in light of the data that has been amassed by different researchers, across these different fields of inquiry, is that the “physical” reality we assume ourselves to be so comfortably placed within, may not actually be so “physical” after all. In fact, what has emerged over time is surprisingly compelling evidence suggesting that our waking state reality-scape may perhaps be better described as synthetic, and derived from a deeper structure altogether.

A simulation you say? Well, sort of, but maybe not in the way you often hear described in popular discourse. But what is the nature of the evidence pointing in this direction, and, if it’s as compelling as seems to be the case, what are the implications, not just for the matter of UAP and NHI, but for us, and for the context we find ourselves in; a context we’ve long taken for granted as settled, at least within Western civilization? These are precisely the matters we’ll seek to explore, in this, the 111th episode of the Point of Convergence podcast.

That being the case, plenty of controversy and difference of opinion has also been a-swarm, along with these apparently unidentified anomalous phenomena. And that’s because there is more than one perspective being floated to explain what is being observed. In addition to smartphones, the modern world has also equipped us with a new kind of aerial vehicle; a vehicle known, of course, as a “drone”. These are unmanned vehicles that, while at first suffering from pretty considerable limitations in terms of range and flight time, have become increasingly sophisticated over the last few years, to the point where future wars will eventually be fought with these kinds of vehicles dominating the skies.

While the conventional crowd will cry foul, suggesting this is not a flap at all, but merely a period of increased drone activity, some of the data being captured simply don’t support such a one-dimensional hypothesis. And that’s because the behavior of these vehicles has been reported – on numerous occasions – to be… well, anomalous. That is to say, while not every one of the aerial objects capturing attention – and stoking concern – seem better described as UAP, rather than drones, some definitely are. In fact, Lue Elizondo, who coined the term “the 5 observables” to define a UAP, has come out publicly stating that some of these objects are indeed displaying such behavior. And in that sense, they are therefore, by definition: UAP.

Of course, the behavior and plenitude of these objects in our skies alone does not explain why this particular flap is causing so much concern, and raising so much ire for an increasingly broad swath of our government, and our society at large. Even more concerning is the fact that these vehicles are operating – with apparent impunity – above the most secure, sensitive air bases and nuclear sites the United States possesses. Even, for instance, forcing the closing of the ufologically famous Wright-Patterson air force base in the process. And to the skeptics saying there’s nothing to see here but the standard hobby and commercial drones, Lue Elizondo, again, has aptly pointed out that: “You don’t close U.S. military air bases because there’s legally flying commercial drones in your airspace. That doesn’t make sense.”

But if they’re not commercial or hobby drones, then that of course raises concerns that these may be the property of U.S. adversaries like China or Russia, stoking fears that such a provocation could suggest we’re on the verge of WW3. But to counter this notion, U.S. authorities have repeatedly stated that they do not believe these are the property of U.S. adversaries. And furthermore, these sightings have spread well beyond the United States, now appearing in countries right around the world. To add further spice to an historical flap of epic proportions, in addition to the so-called “drones” – or “drone-like” vehicles, what are also being sighted regularly in the U.S. northeast and around the world, are the so-called orbs that have drawn increasing focus amongst ufologists over the last few years.

So with all this said, what exactly is going on here? Let’s call out the elephant in the room and ask: are these vehicles, at least a portion of them, being operated by non-human intelligences? And does the scale of this operation suggest that we are, as we speak, experiencing what has come to be known as “catastrophic disclosure”? And if that is the case, this prompts a further question: why now? Is all of this anomalous activity tied to the convergence of daunting forces that seem to have humankind dancing at the precipice of self-destruction? These are precisely the matters we’ll seek to engage with in this, the 110th episode of the Point of Convergence podcast.

In recent times, considerable focus has been on the march towards some form of official UAP disclosure. Throughout that period, momentum has been arising from congressional attempts to surface information in light of intelligence gathered within various branches of the military and the intelligence community; that is to say, based on data and assessments from within “the government” itself.

Based on this government-centric approach, one might come to the illusory conclusion that this is the only real source of information available; the main repository or “raw data”, if you will. In reality, nothing could be further from the truth. While many assume the only way ufology will gain traction in the mainstream is if and when government makes some sort of official acknowledgement of the data they have amassed over the decades, myriad compelling and dara-rich reports already exist in the public at large.

A key – but often underrepresented and under-discussed – component of that data available within the public domain, arises from people of indigenous descent. These peoples, often also referred to as First Nations, or more colloquially, within the United States, as “American Indians”, have a remarkably deep and diverse lore pertaining to these matters. And this lore not only touches on a plethora of encounters with non-human and non-conventionally human intelligences, over many generations, but it also speaks to a self-understanding of origins, related to these very so-called “star people”.

Part of the challenge in having these reports considered as part of our ongoing data gathering efforts has been that these peoples, so often marginalized in the mainstream, have been reticent to share their accounts with the public at large. This is where Dr. Ardy Sixkiller Clarke’s legacy comes in. She is both a university professor and herself of Cherokee/Choctaw descent. And this has provided her unique access to these underrepresented peoples. Furthermore, Clarke has dedicated years of her life to visiting these various tribes, in both North and South America, and diligently recording their accounts for posterity’s sake.

What’s fascinating about Clarke’s work is not just how vast a body of data it is, but also how incredibly diverse it is. Her work, perhaps more than any other researcher of recent memory, uncovers just how many different forms of non-human and – just as importantly – non-conventionally-human intelligences appear to be in our midst; even teasing the possibility that some of those non-conventional life forms have relationships (and perhaps even genetic links) with particular ethnicities amongst the present Earth population. And these are precisely the fascinating and consequential matters we’ll seek to engage with in this, the 109th episode of the Point of Convergence podcast.

As our society begins to host dinner-table conversations around the reality of non-human intelligences co-occupying our space here on and around planet Earth, certain assumptions are inevitably being applied before even a single word is spoken. On previous episodes of this podcast we’ve discussed how the notion that these beings are extraterrestrials, that is to say – “space aliens” – has been one of the most frequent assumptions applied.

Even today, that continues to be the case, because the other origin hypotheses that had been floated; namely interdimensional, extradimensional/celestial, cryptoterrestrial, ultraterrestrial, extratempestrial, etc, are really only being bandied about within the dedicated ufological community. We (those who are part of that community, that is) know, of course, that it is the data themselves that lead people to these other possibilities; but Joe and Jane Public just are not there yet. They’re still parsing along the lines of the headline grabbing: “we’re not alone, and they’re here!”

As it turns out, though, that pre-assigned notion as to origins is just one of a whole host of assumptions regularly being applied to this matter of the UFO Phenomenon. And again, for those of us intimately familiar with this topic, we know full well that the many of the other assumptions being applied are equally as either questionable, or fully outdated, in light of the decades–and many would argue, even centuries or even millennia-long–data at our disposal.

While those who’ve been in this field the longest–the true “lifers”–if you will, are no doubt cheering the entrance of mainstream academia into the mix in recent years, I would caution that this segment of our society is bringing its own set of pre-existing assumptions to the table as well.

And, again, some of those assumptions just don’t play well with this data. And in our race for conventional recognition, we should be careful to not sell the process short, because academia, too, will have its understanding stretched (to say the very least) by the nature of this data.

This same is true for religious adherents of one form or another. The fact that this data does seem to include what we might call “spiritual overtones” often leads this religiously-affiliated segment of our civilization to the conclusion that this puts the UFO Phenomenon data firmly in their worldview camp, leading them to gleefully proclaim that this shows that they’ve been “right all along”. In both these cases (for those academically and/or religiously inclined), the problem arises in their assumption that the interpretive grid they have at their disposal is generally sufficient to make sense of this anomalous data, and that all they need to do now is slot various data points into various categories of pre-agreed meaning.

Simply put, that will not work. I tend to agree with Peter Levenda’s contention here, suggesting that what this data really asks us to do is consider our reality models from the perspective of the Phenomenon, and not the other way around. The question then becomes: as we do this, just how far afield will this take us? And what elements of our various pre-existing conceptual models will be left standing when we’re done?

And what alternatives might we tentatively put in their place? And these are precisely the issues we’ll seek to engage with in this, the 108th episode of the Point of Convergence podcast.

As we speak, both within ufology and within the segments of the political and public spheres that are beginning to wrestle with this enigmatic topic, we are seeing ongoing debate about how much the intelligences behind what we colloquially refer to as “the Phenomenon” should be framed as a threat–or at least a “potential threat”–or not. Some argue “better safe than sorry”, in lobbying for an approach that assumes this is a threat until proven otherwise.

As we delved into in the last episode of Point of Convergence, much of that particular argument leans on the notion that we have pretty much zero understanding as to the intent of these non-conventional others. But, as I pointed out in that episode, the wealth of experiencer testimony at our disposal would suggest otherwise, for within that extensive body of data we see consistent messages provided by these non-human others to the human beings who have interacted with them.

But even beyond this particular matter, which is already controversial because it ventures into questions around what kind of data should be considered “legitimate” and “trustworthy” or not, the lore we just referenced goes well beyond offering potential answers to the question of whether or not this amounts to a threat or not, even touching on ultimate matters such as the nature of reality, and even an alternate history regarding human origins.

What is perhaps most challenging of all to our secular, and still largely physicalist (that is to say reductionistic materialist) Western civilization, is notions that arise in the experiencer data that speak to what might best be called “spirituality”. This challenges our typical conceptions because most see this entire matter as involving technology and a potential clash of space-faring civilizations, not one delving into ultimate meaning and the evolution of souls. And yet, that is indeed where this body of data goes, which perhaps only adds fuel to the fire, in terms of why this lore is not taken as legitimate by the powers-that-be.

If experiencer lore stretches our expectations regarding what the UFO Phenomenon is even ultimately about, in what precise ways does it do so? And how do these elements in particular make our contemporary meaning-making machine uncomfortable? And how might the ignoring of those elements, simply because they are unexpected and inconvenient, potentially create a scenario where we miss the forest for the proverbial trees? These are precisely the issues we’ll seek to gain clarity around in this, the 107th episode of the Point of Convergence podcast.

While modern ufology has been a component of our cultural zeitgeist for decades and decades now, during much of that time it has generally been seen as a matter for astrophysicists and aviation experts. While ground-breaking researchers such as Jacques Vallee, John Keel and J. Allen Hynek, as early as the 1970s, suggested the anomalous and highly strange nature of the data takes us well beyond that kind of conventional inquiry, even today, the mainstream still tends to think of UFOs (now monikered as UAP) and NHI – the fancy new name for what we use to call “aliens”, as involving interstellar travelers arriving at Earth in sophisticated spacecraft.

For many, especially in still physicalist-centric Western civilization, this kind of enterprise represents, at least in potentia, a new kind of contact, and a new possibility for communication that takes us beyond what we’ve been limited to amongst our own species over the milenia. But, here again, the data – when one actually looks squarely into them – take us well beyond that notion. And that’s because – contact – and specifically contact with apparently non-human and non-conventionally human intelligences – has supposedly already been happening. The varieties of contact technologies or modalities that have meditated this non-ordinary kind of communication include mediumship/channeling, shamanic journeying, CE-5/HICE, dreams, psychedelics, and even fever states.

In other words, the issue seems to be not one of needing to wait for interstellar travelers to arrive to finally give us this opportunity, for it’s been available to us all along, with some cultures and people groups being more privy to this fact than others. Interestingly, these various modalities of contact and communication also seem to be possible regardless of what would seem to be the expected language and even species-specific differences. And that’s because mind-to-mind communication, known in parapsychological circles as telepathy, seems to be the general rule rather than the exception in these endeavors, thus bypassing the need for translation of written and spoken languages altogether.

But of course, these startling revelations raise further questions: if the issue is not one of needing to wait for interstellar travelers to arrive via superliminal (that is, faster than light) travel, then how exactly is this contact and communication happening? Have they been here – in our so-called “physical” space – all along? Or does the nature of this contact suggest space, and for that matter, time, is simply not what we’ve long assumed? How is it that these various contact technologies are able to connect us with alternative forms of sophisticated sentience, and what do they have in common that makes them effective? These are the captivating and consequential matters we’ll seek to engage with in this, the 105th episode of the Point of Convergence podcast.

Beginning with the revelations that arose in a now famous 2017 New York Times article titled “Glowing Auras and ‘Black Money’: The Pentagon’s Mysterious U.F.O. Program”, and further brought to light with the allegations made by former military insiders like Luis Elizondo and David Grusch, the general public is being slowly acclimated to a reality that those of us who are part of this community have long known to be the case: non-human intelligences and their technological marvels have been (and continue to be) in our very midst.

Still, for those of us who regularly dive deep into these murky (but often exhilarating) waters, we know that these revelations – as startling as they are to the average Joe and Jane on the street – are really just the beginning. And that’s because, simply put, there are numerous elements of human experience that simply don’t play well with the prevailing paradigm that rules in Western civilization – at least at present. These elements include out of body experiences, near death experiences, psi phenomena, synchronicity, contact with supposed deceased loved ones, and time slippages. And that’s just for starters.

Not only do these elements that have historically been forced to the fringes of polite conversation stretch the mainstream’s understanding of what’s possible, they also call into question the very maps we’ve so confidently crafted to make sense of what’s real altogether. For instance, when it comes to the matter of dealing with sophisticated, apparently non-human intelligences (ie. aliens), not only do we have the matter of the DoD allegedly housing the recovered craft and even the cadavers of non-human life forms – life forms that are decidedly biological, just like us – also on the table are the credible accounts of a host of other kind of non-conventional encounters.

Truth be told, there is a considerable body of data pointing to encounters with beings that are better described as ethereal, though – importantly – no less “real”. These beings are described by people from different walks of life in such consistent ways that they seem to claim just as much “real” and independent existence as we do. Other life forms that people encounter are perhaps better described as quasi-physical, and still others seem to navigate between these different domains like we might move between different rooms of a house.

Furthermore, human beings sometimes find themselves acting outside of their own bodies – and even outside of this 3D “physical” construct altogether – interacting with alien beings of various sorts and sometimes even with their own supposedly deceased loved ones in the process. The beings encountered also seem capable of moving human consciousness in ways that sometimes include the physical body, and other times do not. In short, what’s being highlighted here is the untenable nature of the physicalist paradigm altogether.

But all this being the case, how are we to proceed? If our modern maps have been exposed as – at best – approximations reflecting only one tiny corner of a much more expansive territory, how are we to make our way forward? And how can we reconcile the seemingly illusory boundaries between the living and the dead, sleep and waking states, and physical and ethereal realms? This all amounts to some pretty ambitious inquiry. But these are exactly the matters that we’ll seek to engage with in this the 104th episode of the Point of Convergence podcast.

Seeing the matter of UAP, or, as they have more traditionally been named: UFOs, unidentified flying objects, move through the halls of Congress, apparently towards some kind of official government disclosure, one might assume that what we’re dealing with is the rather clear cut matter of alien beings arising from elsewhere in our vast galaxy, visiting us in their sophisticated nuts and bolts spacecraft. Many assume this is the logical starting point based on what we think we know of the frontiers that are yet to be explored by our modern species.

However, if one pays close attention one notices the peculiar matter of the fact that these beings are referred to in official government documentation, specifically the so-called Schumer amendment, as “non-human intelligence”. No mention of the term “extraterrestrial” or “alien” can be found. Many have speculated that this is because the nature of these beings is perhaps more exotic than our sci-fi tropes would have us believe.

In truth, the exotic nature of this matter of the UFO Phenomenon goes far beyond simply the origin of the beings themselves. For if one spends any amount of time studying the nuances of this Phenomenon, it becomes clear that some very peculiar goings-on are seemingly baked-in to the entire enterprise. The term “high strangeness” has been coined to encapsulate the many aspects that are peculiar, mind-bending, and sometimes even apparently absurd.

In fact, the ways experiences with this Phenomenon tend to stretch – in cognitively uncomfortable ways – our very notions of what we think even can happen in a rational universe, are so frequent, and so seemingly impossible, that many have wondered if this is telling us that our conventional model of reality is, simply put, just wrong altogether. If these incidents of high strangeness are “real”, then how can our model be sufficient to account for what can arise in our material universe?

And to that point, in light of the bizarre nature of these experiences, is it even accurate to see the stage we traipse upon as a “material universe”, at all? In other words, does the very mind-bending nature of these experiences suggest that perhaps this is exactly where we should look for the locus of reality itself: in mind? And are these events arising from the machinations of our individual minds, a collective mind, or some combination of the two? These are the matters we’ll seek to explore in this, the 102nd episode of the Point of Convergence podcast.

In our modern, technologically sophisticated world, it is something of a wonder that a medium such as the podcast continues to thrive. When podcasts first began to emerge in the new era of mini audio devices known as iPods (which speaks, of course, to the origin of the name), many saw them as a nostalgic throwback to the era of radio plays, before even the advent of television. The fact that the podcast medium continues to hold its own, even well into the 2020s, suggests there is something deeply enduring about the experience of tuning into real human voices, in order to feel an authentic human connection.

For me personally, it has been a profoundly rewarding experience to build that connection with a dedicated podcast audience that feels very much like a kind of extended family; a tribe, if you will. And as we make note of this, the 100th episode of Point of Convergence, I think it bears pausing for a moment to celebrate not only this milestone in the life of the podcast, but also the human journey we all share, one that draws each of us to this mysterious collection of topics centered around anomalous – and therefore extraordinary – experience.

Truth be told, what you have primarily witnessed over these many episodes is my own indulgence of curiosity. For it is primarily questions, rather than answers, that have driven this quest; one centered around both hard and incontrovertible data, but also an intuitive sense that the world we are all a part of is made up of so much more than what we’ve been led to believe in our conventional, reductionistically materialist society.

To mark this turning over into the triple digits, I plan to make this episode partly a retrospective of sorts, one in which I take some time to look back at the meandering – but also synchronistically orchestrated – path that has brought us here to episode 100. What lessons have been learned along the way in exploring the so-called UFO Phenomenon and related topics? And how might some additional but associated notions – such as that of a hologram, or a “holomovement”, which we’ll delve into today – help shed further light not just on the anomalous, but also on the ultimate nature of reality itself? These are the particular questions we’ll seek to indulge in this, the 100th episode of the Point of Convergence podcast.

Those familiar with ufological lore, and especially how it ties into our deep religious history, will tell you that UFOs have been around for as long as we have, and perhaps even longer. Indeed, it has long been acknowledged that the assumed non-human intelligences behind these manifestations may be responsible not only for the inspiration and direction of our most foundational meaning-making models – that is to say, our religious traditions – but also for our very origin as a species.

That being the case, some might find it a stretch to believe that the times we find ourselves in now are somehow unique when it comes to this enigmatic topic: Yes, they’re here, but they always have been, directing affairs mostly in shadow – à la something like Jacques Vallee’s control system hypothesis – so what would be different about now? – or so the thinking goes.

While that’s an understandable perspective to have, and while we should always be on the lookout for bias in our contemporary reading of history, there is indeed compelling evidence to suggest that what we’re seeing with this Phenomenon since the turn of the millennium – and especially over the last few years or so – is indeed worthy of note, suggesting that we may very well be heading towards some crescendo point, where our very relationship to this Phenomenon, and, for that matter, to reality itself, fundamentally changes.

The evidence for this notion arises not just in the increased activity of alien intelligences in our midst – though we have indeed seen a rise in reported accounts of sightings and engagements with the craft apparently piloted by these so-called NHI of late – but also via reports from experiencers, those uniquely tuned into these various alien groups, who have seen visions of imminent changes that speak to the coming of a foundationally different world.

While even these two data points – the increased sightings/interactions and sense from experiencers that something is coming – might not be enough to convince many, these are not the only elements we need to reckon with here. Just as important in this equation is the rising tide of challenges our civilization is presently facing; challenges so daunting that they threaten our very existence.

These matters include climate change, geopolitical conflict rife with ever more catastrophic weapons of mass destruction, and the sudden rise of artificial intelligence. All three of these are particularly troublesome because they are being met by a center of gravity of consciousness still driven by fear, scarcity and what our most ancient and enduring spiritual traditions – not to mention many of these Others – call “the illusion of separation”.

Those familiar with ufological lore will also know that the trajectory we’re presently on as a human, earth-based civilization, is precisely the one that these various non-human (and non-conventionally-human) intelligences have long warned us about. Their historic concern about our ever more technological focus, unmoored from an accompanying increase in our level of consciousness, is central to the messages delivered to humankind via the experiencers we’ve already discussed. Suddenly those warnings and prognostications, going back decades, seem strikingly prescient.

That said, we know that timing is particularly challenging to predict and parse out when it comes to these otherworldly admonitions. And thus, the question still remains: just how pressing are these issues, and just how close are we to some fundamental transformation of life as we have thus far known it? Furthermore, how might the very real march towards official disclosure we’ve seen of late be informed by all of this? These are the very thorny – yet crucial – matters we’ll seek to gain clarity around in this, the 98th episode of the Point of Convergence podcast.