2017 was the year that saw a sudden uptick of mainstream interest in the notion of UFOs following revelations arising from a groundbreaking article in the New York Times. This article described so-called “unidentified aerial phenomena” – modern nomenclature for what had traditionally been referred to as “unidentified flying objects” – UFOs. These revelations suggested these objects and/or phenomena had been documented and studied as part of an official Department of Defense program. This tacit acknowledgment of an official UFO program marked a sharp right turn when compared with the historical trend, where the government had traditionally sought to suppress, dismiss and even ridicule the notion of UFOs, as a part of official policy.
Ever since that trailblazing article was first published the interest in this topic has grown by leaps and bounds in the mainstream – even if it still feels painfully slow and incremental to those more familiar with the wealth of data suggesting there really is a there there, and that there has been for a long time. But nevertheless, the presence of these apparent vehicles, that appear to be under intelligence control, has led to inevitable questions around who might be behind them – either at the wheel – so to speak, or piloting them remotely from somewhere else. Industry insiders attest to the beyond next-gen capabilities of these craft, suggesting – startlingly – that they couldn’t possibly belong to any contemporary nation-state player.
And of course, in people’s minds that leaves open one enticing possibility: the notion that these may be the property of an extraterrestrial intelligence; a biological exo-planetary species who’ve come here to study us for reasons thus far largely unclear. For some people in our civilization this notion is most welcome, because the thinking is that these more sophisticated others may be able to help us address some of our most intractable problems. For others, it prompts feelings of fear, forcing a reckoning around the notion that we may not be the apex species on the block after all.
Of course, for those of us much more intimately familiar with the breadth and depth of the historical literature on this topic, these questions – while certainly profound – are just the proverbial tip of the iceberg. And that’s because a deep dive into the actual data gathered over the decades suggests the presence of one or more extraterrestrial species in our midst may not be sufficient to explain the bizarreness of what has been observed and encountered by human beings around the world and across time.
In the 1970s trailblazing figures like Jacques Vallee and John Keel emerged, provocatively suggesting that the traditional nuts and bolts ET hypothesis was not the best fit for the events described in the literature. Vallee surprised many by drawing parallels between modern UFO encounters with supposed space aliens and encounters with the so-called faerie folk of deep human lore. By comparing and contrasting the nature of these various entities, Vallee forced a 20th century populace to wrestle with the notion that what we might be seeing is just a modern-day manifestation of a presence that had been with us since the very beginning.
While Vallee’s postulation is certainly a compelling one – after all, these striking parallels do exist – it’s also important not to prematurely leap to that conclusion based solely on fairly superficial similarities. And of course, this begs the question: how much overlap really exists between ancient faerie and even religious tradition, and the modern-day UFO Phenomenon? And how might we distinguish between a single intelligence with multiple manifestations, and the presence of multiple intelligences perhaps arising from very different source points? These are the very matters we’ll seek to engage with in this, the 63rd episode of the Point of Convergence podcast.
062 ~ The Inquiring Mind (Q&A) #3